made dependent

made dependent глагол:

זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה.

זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה.

נְשִׂיאוּתf. (נָשָׂא, v. preced.) 1) lifting, carrying. Num. R. s. 6 נאמר בהן נ׳ ראש the expression ‘lifting up the head (Num. 4:1; 21; v. preced.) is used in connection with them. Ib. נ׳ ראש של בני קהת … בנ׳ הארון the taking the census of the sons of Kehath (v. preced.) is not made dependent on their genealogical descent but on their office of carrying the Ark. Ib. s. 16 (ref. to Ps. 106:26, a. Num. 14:1) נ׳ יד כנגד נ׳ קול lifting up the hand (for oath) against lifting up the voice (for murmuring).נ׳ עון carrying sin, responsibility. Tosef.Shebu.III, 4 (ref. to Lev. 5:1) תלה הכתוב נ׳ ע׳וכ׳ the text makes the responsibility dependent on the telling. Y.Ter.I, 40c bot. (ref. to Num. 18:32) את שהוא בנ׳ ע׳וכ׳ only he who is responsible can separate Trumah; ib. II, end, 41d ממה שהוא בנ׳ ע׳וכ׳ from the fact that he is made responsible, you learn that his act is valid. Y.Shebu.I, 33a bot.; a. e. 2) (denom. of נָשִׂיא) elevation to office, dignity. Num. R. s. 4 (ref. to Num. 4:2) אינו אומר פקוד … לשון נ׳ the text does not read pḳod, but naso …, which expresses elevation; קבלו נ׳ מתוךוכ׳ they were given a superiority over the other sons of Levi.Esp. the office of the Nasi. Keth.103b נהוג נְשִׂיאוּתְךָוכ׳, v. דָּמִים. Sabb.15a נהגו נְשִׂיאוּתָןוכ׳ occupied their office ; a. e.

נְשִׂיאוּתf. (נָשָׂא, v. preced.) 1) lifting, carrying. Num. R. s. 6 נאמר בהן נ׳ ראש the expression ‘lifting up the head (Num. 4:1; 21; v. preced.) is used in connection with them. Ib. נ׳ ראש של בני קהת … בנ׳ הארון the taking the census of the sons of Kehath (v. preced.) is not made dependent on their genealogical descent but on their office of carrying the Ark. Ib. s. 16 (ref. to Ps. 106:26, a. Num. 14:1) נ׳ יד כנגד נ׳ קול lifting up the hand (for oath) against lifting up the voice (for murmuring).נ׳ עון carrying sin, responsibility. Tosef.Shebu.III, 4 (ref. to Lev. 5:1) תלה הכתוב נ׳ ע׳וכ׳ the text makes the responsibility dependent on the telling. Y.Ter.I, 40c bot. (ref. to Num. 18:32) את שהוא בנ׳ ע׳וכ׳ only he who is responsible can separate Trumah; ib. II, end, 41d ממה שהוא בנ׳ ע׳וכ׳ from the fact that he is made responsible, you learn that his act is valid. Y.Shebu.I, 33a bot.; a. e. 2) (denom. of נָשִׂיא) elevation to office, dignity. Num. R. s. 4 (ref. to Num. 4:2) אינו אומר פקוד … לשון נ׳ the text does not read pḳod, but naso …, which expresses elevation; קבלו נ׳ מתוךוכ׳ they were given a superiority over the other sons of Levi.Esp. the office of the Nasi. Keth.103b נהוג נְשִׂיאוּתְךָוכ׳, v. דָּמִים. Sabb.15a נהגו נְשִׂיאוּתָןוכ׳ occupied their office ; a. e.

סִיּוּעַm. (סִיעַ) help, assistance. Y.Sabb.XVIII, end, 16c (ref to. מסעדין, Mish. ib. 3) אי זהו הס׳ wherein does the assistance (rendered to travailing animals) consist? Lev. R. s. 24 זמה אם הרוחות … לשום ס׳ צריכין ס׳ אנו שנבראנו לס׳ when the spirits that are not made dependent on assistance, require assistance, how much more do we (human beings) who are made dependent on assistance Ib. (ref. to עזרך … יסעדך, Ps. 20:3) עזרה וס׳וכ׳ help and assistance come from Zion. Esth. R. to I, 1 וכי לסִיּוּעָן שלוכ׳ does the Lord need the assistance of the nations?Ex. R. s. 43 עשו לך ס׳ they have given thee (the Lord) an assistant (in the golden calf); a. e.

סִיּוּעַm. (סִיעַ) help, assistance. Y.Sabb.XVIII, end, 16c (ref to. מסעדין, Mish. ib. 3) אי זהו הס׳ wherein does the assistance (rendered to travailing animals) consist? Lev. R. s. 24 זמה אם הרוחות … לשום ס׳ צריכין ס׳ אנו שנבראנו לס׳ when the spirits that are not made dependent on assistance, require assistance, how much more do we (human beings) who are made dependent on assistance Ib. (ref. to עזרך … יסעדך, Ps. 20:3) עזרה וס׳וכ׳ help and assistance come from Zion. Esth. R. to I, 1 וכי לסִיּוּעָן שלוכ׳ does the Lord need the assistance of the nations?Ex. R. s. 43 עשו לך ס׳ they have given thee (the Lord) an assistant (in the golden calf); a. e.

pára-tantra

mf (ā)n. dependent on orﾠ subject to another, obedient (opp. to sva-t-) MBh. Kāv. Suṡr. etc.;
n. (ibc.) andﾠ - tā f. ( Sāh.) dependence on another's will Sāh. ;
- dṛishṭi mfn. one who asserts the dependence of the will Jātakam. ;
- haṉsôpanishad f. N. of an Up. ;
- trī-kṛita mfn. made dependent, brought into another's power Kull.;
ceded, sold Kathās.

תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr.

תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr.

תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr.

תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr.

circuit (cct)
ряд соединенных проводников для прохождения эл. тока. — а number of conductors connected together for the purpose of carrying an electrical current.
соединение нескольких устроиств, образующее один или несколько каналов (контуров) для выполнения определенных электрических или радиоэлектронных функций. — the interconnection of a number of devices in oле or more closed paths to perform а desired electrical or electronic function.
- блокировки (эл.) — interlocking circuit
цепь, в которой работа одного элемента эл. оборудования зависит от окончания срабатываний других элементов. — а circuit in which the орегation of one item of electric apparatus is made dependent on the fulfilment of certain predetermined conditions on other items.
- блокировки — lock-out /locking-out/ circuit
цепь, служащая для отключения и удержания в нерабочем состоянии устройства при нарушении его нормальной работы. — function is to shut down and hold а device out of service on occurence of abnormal conditions.
- взрыва (сро) — (trsp) destruct circuit
- включена (готова к работе) — circuit armed
- возбуждения (генератора, эл. мотора) — field circuit
- галля (роликовая) — roller chain
-, гальванически развязанная — decoupling circuit

а circuit used to prevent interaction of one circuit with anotheг.
- задержки (времени) — delay circuit
цепь, обеспечивающая задержку прохождения эл. сигнала no времени, — а circuit which delays the passage of а pulse or signal from one part of a circuit t another.
- зажигания — ignition circuit
-, замкнутая — closed circuit
эл. цепь, обеспечивающая протекание эл. тока при подаче напряжения (наличии разности потенциалов), — а complete electric circuit through which current may flow when а voltage is арplied.
-, кольцевая — loop circuit
энергопитание обеспечивается по раздельным многоканальным или кольцевым цепям. — electrical energy supply is ensured by means of multichannel or loop circuits separately routed.
-, коммутационная — switching circuit
-, контрольная — monitoring /monitor/ circuit
цепь прибора (или системы). контролирующая нормальную работу прибора, и вызывающая срабатывание устройств сигнализации отказа прибора или прекращения подачи питания. — monitor circuits defect a fault in a system.
- контроля, электронная — electronic monitoring circuit
электронная цепь контроля работы пилотажного командного прибора вызывает срабатывание (появление) блейкора красного цвета в случае неисправности (неправильногo показания) прибора. — the electronic monitoring circuits within the flight director deflect red warning flaps into view if a failure occurs that will cause incorreet display.
-, многоканальная — multi-channel circuit
- нагрузки — load circuit
цепь от источника питания до нагрузки (напр., эпектронная лампа эл. двигателя) — the complete circuit required to transfer power from а source to а load (e.g., electron tube, electric motor).
-, нарушенная (эл.) — open/ broken/ circuit
-, незамкнутая — open circuit
разомкнутая цепь, не обеспечивающая протекание эл. тока, — а circuit which does not provide а complete path for the flow of current.
- обратной связи — feedback circuit
- опроса (эвм) — sampling circuit
-, параллельная — parallel circuit
цепь, в которой все положительные и отрицательные вводы и выводы соединены в соответствующих общих точках, — а circuit in which all positive terminals and negative terminals are connected to their corresponding common points.
- питания — feed/ power supply/ circuit
-, последовательная — series circuit
цепь,в которой вывод одногo сопротивления (нагрузки) соединен с вводом следующего, и т.д. — а circuit in which resistance or other components are connected end to end.
- потребителя (эл.) — load circuit
- прохождения сигнала — signal flow circuit
-, разомкнутая (разорванная) — open/ broken/ circuit
-, роликовая — roller chain
- самоконтроля — self-test circuit
- связи (между системами, блоками) — coupling circuit
- соединения на — ground circuit
- управления — control circuit
-, швартовочная (груза в кабине) — (cargo) tie-down /anchoring chain
-, электрическая — electric circuit
-, электронная — electronic circuit
обрыв ц. — broken circuit
включать в ц. — connect in circuit
сопротивление, включенное в цепь, — а resistor is connected in circuit.
закреплять на ц. — chain
крышка закреплена цепочкой к горловине, — the cap is chained to the filler.
замыкать ц. — complete/ close/ circuit
реле замыкает цепь. защищать ц. с помощью аэс — the relay completes the circuits. protect circuit by circuit breaker
размыкать (разрывать) ц. — break/ open/ circuit

הֲבַאי, הֲוַאיm. ( הבי, הוי, cmp. הבל) ( breath, vanity, vain talk; impossibility, exaggeration, rhetorical phrase. Ned.III, 1 נדרי הכ׳ vows made dependent on an impossibility, expl. ib. 2 קונםוכ׳ I may be forbidden …, if I have not seen (a mere exaggeration not meant literally). Ib. 24b שבועותה׳ oaths affirming (Shebu.III, 8 שבועת שוא). Ḥull.90b לשון הב׳ Ar. (ed. הו׳) exaggeration in rhetorical speech; Tam.29a; a. e. V. גּוּזְמָא.

הֲבַאי, הֲוַאיm. ( הבי, הוי, cmp. הבל) ( breath, vanity, vain talk; impossibility, exaggeration, rhetorical phrase. Ned.III, 1 נדרי הכ׳ vows made dependent on an impossibility, expl. ib. 2 קונםוכ׳ I may be forbidden …, if I have not seen (a mere exaggeration not meant literally). Ib. 24b שבועותה׳ oaths affirming (Shebu.III, 8 שבועת שוא). Ḥull.90b לשון הב׳ Ar. (ed. הו׳) exaggeration in rhetorical speech; Tam.29a; a. e. V. גּוּזְמָא.

הֲבַאי, הֲוַאיm. ( הבי, הוי, cmp. הבל) ( breath, vanity, vain talk; impossibility, exaggeration, rhetorical phrase. Ned.III, 1 נדרי הכ׳ vows made dependent on an impossibility, expl. ib. 2 קונםוכ׳ I may be forbidden …, if I have not seen (a mere exaggeration not meant literally). Ib. 24b שבועותה׳ oaths affirming (Shebu.III, 8 שבועת שוא). Ḥull.90b לשון הב׳ Ar. (ed. הו׳) exaggeration in rhetorical speech; Tam.29a; a. e. V. גּוּזְמָא.

הֲבַאי, הֲוַאיm. ( הבי, הוי, cmp. הבל) ( breath, vanity, vain talk; impossibility, exaggeration, rhetorical phrase. Ned.III, 1 נדרי הכ׳ vows made dependent on an impossibility, expl. ib. 2 קונםוכ׳ I may be forbidden …, if I have not seen (a mere exaggeration not meant literally). Ib. 24b שבועותה׳ oaths affirming (Shebu.III, 8 שבועת שוא). Ḥull.90b לשון הב׳ Ar. (ed. הו׳) exaggeration in rhetorical speech; Tam.29a; a. e. V. גּוּזְמָא.